I divided this post to several sections, and in each one i’m referring to a certain issue regarding “Hallelujah”.
This word is combined from two biblical Hebrew words:
So those two words form the word “Hallelujah”, which means – ‘All of you praise the lord!’.
In Latin it is pronounced “Alleluia“.
Leonard Cohen refers to the meaning of the word as “Glory to the Lord” or “Blessed is the name!”.
This word or phrase was used as a lead or an ending of a psalm –calling the present people to join the singer in praising the all mighty.
The singer began his singing in calling all surrounding people’s attention by calling a “Hallelujah”. Then he will proceed with the song itself and at the end all the crowd together praises with him a “Hallelujah”.
This word occurs in the bible 25 times. All in the Book of Psalms which King David wrote.
A good example of the usage of the word is the last chapter of Psalms – psalms 150:
Praise God in His sanctuary, praise him in the firmament of his power … Let everything that has breath praise the LORD.
(Cohen refers to that psalm in the song “Hallelujah”, saying: ‘and every breath we drew was hallelujah’.)
Leonard Cohen himself, is trying over the years to understand, what made him write such a significant song.
Here are some quotes from Leonard Cohen that may shed some light on this question and give us some interesting perspectives about the meaning of this song:
“I wanted to get into this tradition of the composers who said “Hallelujah”, but with no precisely religious point of view.”
“It’s, as I say, a desire to affirm my faith in life, not in some formal religious way, but with enthusiasm, with emotion” (Leonard Cohen interview, 1985).
“I wanted to write something in the tradition of the hallelujah choruses but from a different point of view”(Leonard Cohen interview, 1995).
The traditional “Hallelujah” is an ancient word of prayer, used for expressing a person’s or a nation’s gratitude, love and loyalty to their lord – calling out: “Let’s all praise the lord”.
Cohen wanted to be – in some way – a continuer of this tradition, although it would be independent of any religious framework .Cohen has a new way, a new meaning for the “Hallelujah”. He wants to call out his own “Hallelujah” to the Lord, to the world and to life.
“There is a religious Hallelujah, but there are many other ones .When one looks at the world and his proper life there’s only one thing to say, it is ‘Hallelujah’ “.
“The Hallelujah, the David’s Hallelujah, was still a religious song. So I wanted to indicate that Hallelujah can come out of things that have nothing to do with religion”.
“And then I realize there is a Hallelujah more general that we speak to the world, to life”.
(Leonard Cohen interviews, 1985 – 1988)
This deep desire to speak our own life as a yearn coming up from in beneath our being and feeling – I think – is what led Leonard Cohen in writing this song.
Searching for the answer that can never be given – unless you “embrace it all”:
“The only moment that you can live here comfortably in these absolutely irreconcilable conflicts is in this moment when you embrace it all and you say: ‘Look, I don’t understand a fucking thing at all – Hallelujah!‘ That’s the only moment that we live here fully as human beings.”
Unless you :
“Open your mouth and you throw open your arms and you embrace the thing and you just say ‘Hallelujah!’ ,’Blessed is the name’ “
Read more about Leonard Cohen:
So how do we do that? How do we gain the ability to sing our own Hallelujah?
Lets start simply by going over Hallelujah’s lyrics and trying to understand them:
Here are the full lyrics of “Hallelujah”. Click on any line of the lyrics to view its explanation:
But you don’t really care for music, do you?
It goes like this
The fourth, the fifth
The minor fall, the major lift
The baffled king composing Hallelujah
Your faith was strong but you needed proof
King David used to play music since he was a boy ,while he was watching over his father’s herd , and later on when he became King Saul’s personal minstrel and musician , and throughout his reign.
David was a talented instrument player and he could help Saul deal with his bad moods, and make him feel better.
But beyond all of that, music had a very deep meaning in King David’s life, as one of the mediums of the search for the divine.
“In the night I shall call my song to remembrance, and with my heart I commune , my spirit inquires” (Psalms, 77, 6)
Leonard Cohen is trying to imagine those notes, which whom David used for getting to this inspirational state of mind and emotions.
This “baffled king” sits down to compose this powerful and invigorative hymn.
King David’s faith and believe were indeed strong, but David wanted to be sure that God is “satisfied” by him, that God will “prove” him that he is a righteous man. This is called an ordeal , in which a man’s character is to be tested whether he is righteous or not.
In these lines , Cohen refers to the story about King David and Bath Sheba….
It happened one late afternoon, “that David arose off his bed, and was walking around on the roof of the king’s house, and from the roof he saw a women bathes , and the woman was very beautiful to look upon” (2 Samuel 11,2).
Why would such a beautiful woman bathe in a place where other people can gaze at her? Did she mean to attract King David and make him take her?
Here there is a resemblance between the beauty of a women and the luminescence of the moon. The beauty of the woman strikes him like the bright light of a full moon. And he is knocked down and defeated by it.
When you go over Hallelujah’s lyrics you get the impression that this is a very religious and biblical influenced song, referring to King David, his spiritual music, and his relationship with the lord.
It tells about the mystical power of king David’s music(“A secret chord that David played and it pleased the lord”), the illumination a person can have from the words David sang to the lord (“There’s a blaze of light in every word”)
It also refers to some biblical stories such as King David and Bathsheba (“You saw her bathing on the roof”), Samson and Delilah (“She broke your throne and she cut your hair”).
In an interview to the CBC Television Cohen explains the linkage between sex and religion:
You can listen to it here:
“When I read your work and listen to your music sex and religion keeps coming up again and again?
Those are the healing activities that are available for us. That’s how we make relationship; you know we do it in that whole large range of activities we call sex. Which is not only the copulation, it is the whole understanding that we are irresistibly attracted to one another and we have to deal with this, we are irresistibly lonely for each other, and we have to deal with this, we have to deal with our bodies and our hearts and souls and minds… it is an urgent appetite and it embraces the whole world it embraces all of us. And it is what we are doing all of the time.
And the other side of that, and it’s really the same activity, it’s just separated by a tiny membrane is the same appetite for significance in the cosmos, where each one of us understands his solitude in the cosmos and longs for some affirmation by the maker of the cosmos by the creator .